samedi 30 janvier 2021

TRIBUANA-Workshop -Tapa Sudana, expression 3 worlds human being, Thought, Energy-Emotion, Body-Mouvement.

Workshop Tribuana, Tapa Sudana, 3 worlds human expression: Thought, energy emotion & body=movement.

Last updated : thursday,30 january 2021

I Gede Tapa Sudana

Balinese actor, giving workshop theatre Tribuana, live in Montreuil now, in France since 1974; Contact Skype: tapasudana

Facebook: Tapa Sudana

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Actor from Bali, Indonesia live in France since 1974, born in Bali 1945, contact: tapasudana45@gmail.com ; Créateur Serviteur émetteur de http://theatretribuana.blogspot.com/2008/05/eveiller-et-cultiver-lexpression-des.html




To know others is wisdom, to know oneself is divine-inner-wisdom way to illumination.
With inner smile; please.

or 


Hello dear friends human, water, air, SUN-light, animal, vegetal, mineral, spirit and demons .....whatever contain universe from its BIG BANG, I am in you, you are in me, everywhere yet no where, yet now here --no where, I am offering the essence and light ray of what I have taken from this life registered by TIME and SPACE  that we share together. This magic voyage of life, the only one (there must be another life, many of them i was in in the past and will be re incarnate in the future or not), as we are dealing in this life is to BE or NOT to BE..what? As carrier of Balinese Tradition (born as I Gede Sudana, 21 september 1945, 22h00,  in Denpasar Bali, then in 1974,  I created with my father permission evolutive name: I Gede Tapa Sudana). My mother Ni Made Nurani and father I Gede Madera (he created 13 children, 8 boys and 5 girls all alive till now (8 october 2017). I am the eldest of his first wife (4 sons, 4 daughters), and second wife (4 sons, 1 daughter)
photo octobre 2017.

What is Tribuana?
In brief: Tribuana tri=3, buana=world/univers, so the 3 worlds of human being as it is manifested in human body form, there are 3 main part that sustain human life:
  1. Head symbolized by triangle.
  2. Digestive organs that transfome matter into energy of life, symbolized by circle, round, ellipse 
  3. Procreative sacred organs, symbolized by square, organ sexual=the reproductive 2 organs as ONE that each human only have half of it, a sacred tool of ancestral creativity; hmmm, take good sacred care of it, otherwise it can goes wild, rebel, a lust- ephemere -pleasure .....
Now, let us see how this 3 forms will transforms itself into a magic puppet on a stage of theater of mind (mind you, please) as marvelous technologic gadget of 3rd millennium as below.
So we see in thes image there are 2 members in top part of round form, arm, arm forces it can do war as love too, and in the base part, the square mass form has 2 members, as legs, to go from one place to other, step by step wisely, or jump with care. What are in the triangle? there are 5 surfaces and windows of perceptions that has a capacity to suck information from outside to be transform and reform into a performance in MIND. The buds of inner impulse to expressions of the 3 spheres/worlds of human: Tribuanic expression, unique.


In 1979 I start offering Balinese masque workshop in Vaison la Romain, Avignon, France. Since then, many demands came to me to give workshop in France, as in Hérisson at Footsbarn Theater, many residential workshop in Italia, Greece, Spain, Germany, Amsterdam, n'Djamena/Tchad, Bogota, Caracas, participate in 7 Caminos Teatrales in Guanajuato, Mexico (conference 7 theater master 2009). There are many vidéo i made recorded by Magic TIME ofLIFE in youtube, keyword:workshop tribuana tapasudana, and some writing in blogspot.com

Picture below, show us links by logo of 3 forms, each contains informations briefly: links to life on earth, matter/mass/material/minerals, sky/light/idea.
How to incorporate and unite our three worlds?



Many PHOTO ALBUM TRIBUANA WORKSHOP at Picasa
klick here
for photos and video Workshop Granara, Italia
PHOTO + VIDEO

TRIBUANA presentation in different languages:

1: Tribuana 27 lezioni italiano, klick qui
Tribuana Way in Greek, klick here
in Greek , only 21 lessons translated, sorry.

5: Tribuana dalam bahasa Indonesia, klik

6: MARGA PURA
is other form of perceiving and doing Tribuana workshop, as way to a temple. Marga= way, Pura = temple , Balinese words. 
http://tapasudanamargapura.wordpress.com/2014/04/26/how-to-enter-to-marga-pura-way/

7:
there are interview has been done about Tribuana in video to see in you tube:
Tribuana interviewed 1, by Valentina Grigo at Teatro del Montevaso
for Grundtvig project of Francesca Pompeo
European Integrazione
klick here

Tribuana interview 2, klick.

Tribuana interview 3, klick

Tribuana interview 4, klick

Tribuana interview 5: klick

To see Tribuana workshop in video youtube, please use key words: tribuana, workshop, caroman, montevaso, la luna nel pozzo, melara, granara, cima grappa, theatre organic, ....
exemple:
Caroman tribuana

8:
another face of Tribuana work as theater of life, klick a blog link here.


To see human being in 3 essential parts,
here it is
how TriBuana see , consider, live and cultivate it, as the dwelling of AtMan, part of Brahman and Brahman ITSELF, the Grand invisible creator, the origine of the cosmos.

TriBuana work/way is

"To awaken and to cultivate the expression
of the 3 Worlds of human

ThoughtEnergy of lifeBody "

(up dated 29th december 2013)
In reading this article,  please slide and klick your mouse on some letters underlined, it contains link or video or image or blog.  enjoy ...
My opinion: in Bali, the actors behave like a servant. They serve "something", something more important than themselves, they bring "that thing" into life, a story to tell, or a character to incarnate, or an object to animate(bring into life), which must be honored. In Tribuana way, an actor also gives life a song, a movement. This means that the story (or other “served thing”) is more important, more interesting, contain higher value than themselves. The story/the “thing” has already a “life”. The “hi-story” includes a better knowledge, wisdom, as well as a natural path (visible or invisible, comprehensible or incomprehensible) to follow, to celebrate, to honor.
In order to reveal this life (this mystery, this idea), the actors must mobilize all their resources, their capacity to give life, to re-incarnate those things into performed living presentation.
The work consists to wake up, to be aware, to cultivate and to unify, to celebrate the expression of the three worlds (body, energies of life, and thought) in order to arrive to a total expression through deep solution, cleverly intellectual, scientific and also sharply intuitive, analytical and global at the same time. Of course we cannot always reach those ideal-parameter, but important to be in the path that lead us to ideal destination. To be understood, that a destination will lead to the next one, next step, and so on and on, master/guide is a timeless mastering oneself in life.

A Story, a work, a theatrical creation, a hi-story must carries the three natural, creative and generating ingredients:
1. It cultivates the intelligence in a creative way in the way of the harmony; therefore, it must make people more intelligent, a bright clear brain quality. Intelligence produces not only theory, knowledge, but until knowhow, what to do, what to create!
2. It gives a long life to its essence, its existence will last beyond its presence, longer than its physical life's time, beyond the emotion, beyond this earthy energy of life. Something still alive beyond their death. The show finish, the message of the story goes on, its spirit still alive.
3. It must have the transforming (magical) effect, it transforms the actor/ the actress, the spectators and the surround (the world, "three worlds"). In a form contains informations, that transform ...... me, you and others ....

The field of exploration includes 29 lessons: (0-28)

0. Prep.
Preparation is a kind of "meditation", initiate oneself to be ready to serve , awake, present. This present is a PRESENT.

1. Silat Tribuana (based on martial arts from Indonesian Pencak Silat, PGB Bangau Putih of Bogor, West Jawa, Indonesia. Klick here a Video. I translate it as the art of survival). To foresee for this lesson, preferable to dress in white (white trousers and white T-shirt if it is possible). And another Video, Klick here.  Silat White Crane = (Persatuan Gerak Badan Bangau Putih) was created by Bapak Suhu Subur Rahardja, 25 decembre 1952 in Kebun Djukut,  Bogor, West Java, Indonesia.
Founder: Subur Rahardja.




2. Tai Chi Tribuana (awareness of the movements, profound attention, carrying out to the conscience of the physical articulation and energy = chi=prana=Ki in a natural flow). Finer energy used than Silat Tribuana. Some videos as references, find in youtube Gym Tribuana, klick one of them, more than 70's...

3. Chi Kung Tribuana , this exercises contains physical and mental involvement, images, deep sense, link with cosmic energy, fine, subtle, powerful, grand, calmly & peacefully done, finer energy than in Tai chi Tribuana; Klick here for video for example 

4. Koukoul Djagat, the work of percussions inspired by the Kodo (Japanese drum), to exert the work in  ritualistic manner, on rhythm (personal & group), endurance, force, voices of the Three Worlds. The instrument of Kodo must be built. Here one video during workshop in Italia, teatro del Montevaso 
I have the chance to work on that big KODO Japanese Drum during the creation on Mahabharata of Peter Brook in Paris, 9 month rehearsal, 9 hours performance, with world tour in 1985-86.

5. Yoga Tribuana: being in a static posture, to awaken sensitivity of posture (asana) and be aware of breathing and sensation, which makes it possible to feel the interior impulse, which carries out an actor to the action and the realization. A static posture is a name of the character to play, to incarnate.

6. Pranayama Tribuana, exercises of breathing; inspiration and expiry of energy (to perceive and try out various kinds of energies); aware of 2 phases in breathing: expire, empty, inspire, holding full.

7. Daily practice of some exercises of Taoist health. This exercise engages: the image, the movement, the sound and mental activities (images) in link with the energy of life such as emotions, the organs of digestion, the 5 elements, the colours... etc). Thank to Mantak Chia's 6 healing sounds, , i have the chance to follow his teaching by master Juan Li in Paris, Montpellier, France. Here one of his Video. For actors that using emotional expression, need to take good care of emotional energy of life, used in art of theater, to give life a character to play.


8. Tongkat: (original creation of Tribuana way by TapaSudana) The work of the stick; the actors handle the stick and play with and be played by the stick/tongkat;  repeating some precisely determined movements. The exercise of the stick is inspired by the martial arts for the aim of warming-up, health maintenance, work in group, meditation, and to awaken the feeling to be "ready to follow" (in the direction where the actor must serve, follows and gives life to a character or a story). The participant invited to bring with them a stick (of wood ) 35 mm in diameter, a length equal to that which separates the feet from the eyebrows (third eye). There are blog on Tongkat Tribuana, with video link, klick here.

9. Mask work. Mask is considered as personal belonging, personal instrument of expression and considered as sacred object. Participants are suggested to bring their personal mask.  Video on mask Ritual tribuana, Balinese ritual.  Mask dance, in Paris, klick for video  My father made "nose mask" Topeng cunguh.  Penasar, Punta Kartala, topeng Bali avec Soegeng  image/photo mask TapaSudana at Picasa

10. Puppet, Objects (props), like tools of expression or accessory to tell a history.   Photo of puppets tribuana.   Puppet show i have done and create together with 2 other participants, klick here please;

11. Work with the musical instrument /percussion. Sound as "tool" for story telling. Sound as energy to use in expression.

12. Kéchak Tribuana: The story of kechak from Bali was a vocal chorus of all the villagers who take part in this dance/ trance of Bali, for goal to move away the contagious mortal diseases, negative/ destructive energy, or the natural disaster who threaten to destroy the life of the people, animal or vegetal. This "chorus/ dance" in Sanghyang “dance ritual” from Bali, will give the possibility to the actors to work on the voice, on the collective rhythms, on the conscience and the energy of the group. It is a work on the harmonization, wakes up personal cosmic energy in a group for cures, for joy, for healthiness, for happiness of the life. Nowadays, this Kechak dance has become a very popular tourist attraction. A video on kechak exploration during Tribuana workshop in Italia, Granara.




13. Ethnic music. The actor is moved, danced and by ethnic music, by singing songs from various countries could be developed into improvisation. Ethnic song as theme of improvisation for movement and story to improvise. The sound of an ethnic instrument carries ethnic treasure, ancient seeds to taste and to grow. Collection of Tribuana ethnic song, klick here.

14. Bayu Swara, a work on the sacred syllables - the sound – personal inner voice: to find, to give birth to a syllable each day. A syllable corresponds to a sound and is made up of only one vowel and 1 to 4 consonants. The progression of this work, the composition of the syllable, develops in such a way that the first day syllable will give birth to the syllable of the second day; the syllable/ the reality of the second day gives life to the syllable/reality of the third day, etc. Video on Tripass and Bayuswara, at Tribuana Cima Grappa retreat,  2013. To examine the mystery of sacred syllable, is to be aware of the instrument of voice, what produce sound in you, Tribuana propose you to be aware of your physical/material in your mouth: as teeth, lips, palate, throat, vocal cord, breath. Lips produce :m, p, b. Lip+teeth produce:v,f. Teeth+tongue produce: t, d,n. Front edge of tongue+palate produce: n, t, d.  Middle tongue+palate produce: zz, sh, (different language different notation, pleas explore with full awareness on your "tool for making sound" in your mouth. G, K is produce by throat cartilage. H produce by breath. S produce by tongue,teeth, breath, etc, etc, In this picture below, vowels can be associated in a direction. Consonants makes sound if they joint with vowel. From lips to throat, there are place/organs/elements of sound. Please feel which organs (lips, teeth, tongue, palate, throat, breath) produce what consonant/sound. Quality of sound, emotion of sound, power of sound, is to be explored in mind, emotion, etc.

15. Autumn leaves or crystal thought. To meditate on (to contemplate) short sentences which are to be regarded as the crystal of the thought, fruits of contemplation. To reflect and exchange opinions, to discuss subject/ problem in a group, all these activities are the field where the thought can be cultivated and involved in order to produce a common theatrical language, a common creation based on common understanding/comprehension, common experiences, clarify the common destination/goal in action. I made song out of that words, a singing wisdom/hints.

16. A work in the group and on the group: aware of oneself being member of a group, to remember, serving the centre of the common interest of the group, it is necessary to know "the magic and mysterious thing which binds us together", to feel the common energy, the common impulse/ common intension, which will give an animated spirit for story to be told, which will be then shared publicly. Aware of one common “thing/energy/story” to develop; at the same time the actors remain open, alert, sincere, essential, therefore simple and direct to participate in creation. To understand/to comprehend "theatrically" is to be in an creative action. A tribuanic-actor who says, "I understood", they must be able to do "something", to make real, to realize their spoken idea, to carry out their comprehension into action, creative creation.

17. A work on improvisation, common creation, that relate with the work in/on a group. In this work 3 steps must be considered well: 1, knowing/comprehending the participants, 2, creating a common theatrical language and 3, choosing/working on “subject” in common to serve/to feed it together that link the member of the group, that must be honored, that is more important then themselves during that improvisation. Improvisation in a spirit of celebration.

18. Story telling, story which are told by participants, or by myself, who will give place then to improvisations. To find a common language to explore and build together. To give life to a story consists in finding together the inner impulse of the story inside us, a work where the sharing is experienced.

19. TOTEM Tribuana A totem is an object/material composition, in tribuanic manner which one develops by adding object/something to the previous composition; the work is like feeding everyday reality.  In a residential workshop, totem will be visited any moment, could be presented the last day of the workshop in open door session. The totem can be personal or collective. The totem can be made inside or outside in the nature. A totem can find its origin or/and initiated by a place or by an idea, which needs objects to make it real. It is a work to find the spirit of the objects, the energy of a place, the magic of a building, a charismatic present of an " evolutive sculpture". To see some image, photo of TOTEM TRIBUANA, klick here.

20. TRIPASS TRIBUANA. When the spirit of the totem concentrates on a piece of paper, it becomes an image, a drawing in one page and series of syllable in the next page, which is built with the passing days by daily adding a form or a line of colour and a sacred syllable. It is what is called: the Compact Disk of the personal identity or Diskette or Tribuana Passport (Tripass)

21. An introduction to ritual, by honoring the instruments of work, workspace and environment. Let us make some references, on RITUAL, is action you do with the sense and the present of spirit, act of respect, honor, aware of the mysterious invisible power of Cosmos Almighty. There are "ritual", how to enter to a time-space of work, how to start. It is none in relation to "religion" as religion now is ill treated, politicly driven, personal ambition and interpretation has make it filthy, dirty. A ritual is created in this Tribuana workshop to the way of "personal religion", relate to all presence: material, energy, magic.  A place where we work will be called and transform into: DO JO in Japanese way or MARGA PURA in Balinese words. The place is regarded as a place where one cultivates a WAY (path) of LIVE, PATH-WAY OF KNOWLEDGE, cultivate a way / manner of being. Each one takes care  of the curing  of place of work, and share/ participate its maintenance, to clean it, to put it in order before and after the work together.  There will be special exercise awaken the smell of ritual:  "cleaning the space" à la Tribuana. The preparation Marga Pura is depend on the work/lesson to come, and it will develops the work of group and awaken the sense of awareness, personal duty, and responsibility. Home made Tribuana ritual? video to klick here 

22. Bayu Panah Tribuana, is inspired by Kyu-Do of Japanese ceremonial archery. This work needs bow (Japanese bow of bamboo ideally) and arrow and target, or we may use elastic to replace the present of bow. Students need to bring those instruments. a photo of it, klick here. There are some sequences of movement to be repeated every time in a ceremonial manner and intense concentration, there are 8 steps before releasing an arrow (8 hasetsu). Total awareness is to be developed.  Video of my one-ma-show, Roma 1992 with kyu-Do, klick here 

23. Questionnaire -Tribuanaworking on expression (in writing) of three parts of life-time: Participants of Tribuana expression workshop are invited to fill a questionnaire, a shared information , personal, professional, short essential-characteristic CV, as far as your openness to be expressed/exposed.



PAST : (what are your ancestral heritage, c.v, education, important workshop being done, important accident, past important experiences);
PRESENT :(job for living, what are you doing now in present living-time, what do you like to explore among 27 "lessons");
FUTURE : (what are you like to be in the future, your dreams, your ideal goal in life .... have the courage and sincerity to express not being afraid or shy to write if your were able or not able to reach it).

The past will make you sure to be present, and the future will attrack the present, hopefully with joy.
To see in symbol Tribuana questionnaire, see this picture below.

Notabene: opening, offering, determine the entrance. What you get depend on your openness. Information transforms.


24. Personal dialoog ou multiloog with Tapa Sudana. The meeting is to share essence of experience, to find answer of personal problem, to pro-pose one's opinion, one's advise, one's parameter/reference of life, how to be or not to be, what to take what to ignore, to channel one's thought and action in a direction. A dialectique conversation, between 2 there are the third to develop together.

25. . Post-note tribuana. This field/lesson tribuana was born after Easter Retreat at Casa Natura Alpenise, Cima Grappa, Italia, 28 march-1 april 2013.  Eventhough the workshop is finish already, i still open impression/question exchange, by mail, skype, Facebook, as participants wish.  For exemple, klick here

26Gerak nuraga/Nurani, Olah Nuraga, Gerak Pranatman, ... Microcosmic dance ? A video to see? please Klick.
This field to explore as lesson, as exercise, as ritual, as food, tribuana food, seems to me came from my past research in Jogyakarta, with Bengkel Teater W.S.Rendra, that time, 1970, Bengkel's actors called it "Gerak Indah" = "Artistic/beautiful movement" for the first groups, and then with Rendra's second group in Jogyakarta, Indonesia, we explored "Gerak Nurani", Inner voice movement. In my memories, may be i have introduced and have done exploration on this work in Athens, in an archeological ancient ruin, late afternoon before sundown, with tribuana participants. A strange looking man ( look like hermit) passed by, and stop in a distance  watching us, and at the end of our "Gerak Nurani", he came to me, saying:" you should not do this movement here, you are lucky, not many people pass by here" .....he passed away mysteriously.
For this work space climate/ambience is important as part of the guide/parameter. Every participants will bloom their Atmic (Atman)-bud (/grain), in their own spring time. Spring time can be created together in space, time, situation and participants.  To start this work , we need to initiate it from lesson 0. Prep.  a kind of Zero state mind meditation. Zero vocabulary. is it possible? hmmm, I don't know, but we are marching toward it, to find a "way" in no way. Vegetarian is a step to maintain, and has been started before, to purify the fine inner impulse that open, spring from inner impulse into a posture,  posture into movement, into voice, into image, into word .. sentences ... it is a sacred celebration, personal, or in a group. The 5 vows is useful for mastering the moment of action. The criteria of cosmic symphony is being formed at that very moment, in evolution, in togetherness with others around you. An astonish moment, flowing and being flowed by prana, pnefma, chi, ki of life. All criteria/vocabulary of dance are to be omitted.No more right nor wrong, beauty nor ugly, like nor dislike, .... so ...."that's it, tat twam asi.

27. Impro Tribuana 3 words,  let spring 3 words just instantly without much thinking, and from that improvise a song, composing lyric and music; eventually it can grow into movement, dance; the work is how to find a natural link from one word to other word. The 2 words as parents (masculine and feminine, or yin and yang, or positive and negative electric charge) will produce link for/to arrive at 3rd word, and then the 3 will produce Koan, Hai Ku, poem, sentences, story. How to grow, to nurture, tu cultivate those 3 words in this fields/ garden/ lesson? KEKAYUN can be a guide.
https://www.youtube.com/watch?v=puPjfcayJCA
https://www.youtube.com/watch?v=hIUERM-qG8M
etc; can be found more by the 3 words above as key.

28. KEKAYUN, Tree of Sentence, Tracing how grows one's words into sentence, that mirroring oneself, that sentence has power to sentence the speaker and the listener. The master for this field/lesson is "the tree". Observe how tree grows as aware how one aware words flow from the mouth, grows mirroring it image with "what tree?", grows like mono-spinal tree ( christmas tree, cedar tree (etc. alike) or tree that wildly uncontrolled branching in all direction (banyan tree), free to grow its branches as light and space offer/attracts (banyan tree, etc alike).


 This work need a quiet peaceful mind in order to respect and honor the "will" of 1 word, 2 words, 3 words .....etc. Words can be considered as a living spirit, as mater can be brought into life (awaken the spirit of life) by an "actor", actor present to awaken a deadly mater, deadly body of human, puppet, object, mask, etc. To honor the meaning of a word, to taste its sounds that composed by....? the consonants and vowels in it. Here a turning point, a departure point one will deal with the magic of "spiritual way", that has been explored by many religion. Speaking about spirituality by the path of religion, it is a personal way. We see now in the beginning of the 3rd millennium, diversity of religions can not offer peace in a certain society, to live in community of diversity (like Indonesia 15000 islands with different ethnic, language, tradition, belief, religions, culture, ...) Look at around Jerusalem, with 3 religions, no peace that can last for ...... Then, following the path of "spirit" (Atman), how life comes in matter, from dead cell to living cell. Peace in a place and in one-self, demands many parameter as: appropriate climate, so the magic can occur. What is the other side of peace? When peace follows by war, war need guns sssssss ......Why advanced nations  (rich, wealthy materially) keep producing weapons, even atomic,  on this round earth of diversity? Why?
Exemple in making sentence:
" i want to go to a city  ......etc"
" i want to go to a city that where I can find someone that ..... etc 
" i want to go to a city that where I can find someone that teach me..... etc.

You see how the sentence grow, how the word comes to joint the written sentence........ ???
What are the need of the first word?
And a line of words chained as sentence already written (reality to grow), sentence (not yet finish/complete) will be completed .....

Kekayun, kekayon, a figure that the DALANG (puppeteer) dance/move/gives life on the screen of shadow play WAYANG, in the beginning of the shadow-show.

Kekayon (Bali),

 Gunungan (Java)

29. = field 30: GYM TRIBUANA
Gym tribuana is gymnastic that awaken and activate the basic 3 human body, energy, rhythm, voice and thought, mind, imagination , in movements, inspired by tai chi, Indonesian silat/kung fu, yoga, karate, kalary payat, all personal movement that spring from body needs, naturally, as we get up in the morning there are a natural need to do stretching, shaking, massage etc. Every morning can be different in variation.One part of movement can be repeated many time, aware of what part of your body being moved, what rhythm and sound pronounced,  how long, speed, etc.Take care to enjoy the movement. at the end of the session can be ended by pray.Simply sit quiet, to feel sensation in the body, breathing, observing,  how quiet you are, wandering the state of being, your mind, steady or agitate, ponder stillness. Every day is a bliss, amazing grace. 
There are 240 gym tribuana in you tube , as offering I made, free morning offering, as in Balinese tradition, we make offering every morning.
Enjoy. The number of video is growing, smilingly.
klick link below : 
https://youtu.be/r72BgAmnMCw   tao 5 elements
https://youtu.be/mhyGlmCMOQs   tai chi 4 cardinals
etc
 
(to be continued) 

It is impossible to do all these 30 fields/lessons during the workshop (0-29, there number 0:Prep/tribuana active meditation , so all field= lesson is 30), but we may explore and taste each of it during the first 2 days, and then you are free to work deeper on one or some of them. How? We will decide it together with the time, space, and instruments. A Residential workshop is better time to work on Tribuana.

If, theatre is the "diamond of the life", its goal should be to crystallize the experience of life into luminous memory. Memory creates vocabulary, language and instruments of expression. By awaken and cultivating the expression of the "three worlds" (tribuana = body, living energy, thought), we follow the way of the harmony with nature, adapting their reality to the needs of the space, time and situation; To remember and well considered, where you come from (departure point) and where to go (destination). Time, is a book, where you record life, line of destiny, in life there are work and all information.

Destiny carried by character, character build by habit, habit is created in daily action, repeated work/ action, action comes from "good-right" thought/idea. So from idea (what you have in mind) to destiny, there are work to do.

An actor (Tri Buana) must be in good health (tribuanicly: mindenergy and body), in the way of harmony, in order to be able to animate the story (which animates them) and to offer it to the public that came to share the authentic account of the hi-story.

For participants Tribuana, it is worth and respectful to cultivate
this 5 ways.promise, rules, vow, ....(depend on your involvement), the 5 fingers Tribuana:



Tribuana actors references, klick here

Tribuana master references, klick here

Brahman signifies the imperishable supreme. The realm of the SELF is the pure clear liberated essence of ones being. To ACT is to be on the way of the manifestation of the creative process, which leads the invisible BEING to existence (REALIZATION).
Inspired by Bhagavad Gita, song VIII, 3.

Tapa Sudana,
Montreuil, updated on 29 december 2013, 22h05
tribuana@wanadoo.fr


Tribuana Workshop 2014
opening way to Marga Pura
18-21 April 2014 in Italia
Casa San Stefano di Melara

Workshop Tribuana way in 2010

Madrid 22-24 January 2010, at Elencoactoral of Jorge Gurpegui
Director C.A.R.A. Elencoactoral
www.elencodeactores.blogspot.com

Athens24-28 March 2010
at Anna Dimitratou
contact:
orientalexpression@hotmail.com
info@orientalexpression.gr
annadimitratou@yahoo.gr

Ostuni, Italia, at La Luna nel Pozzo , 24-29 april 2010canceled information: click here
Telephone: xx39.0831.330353
xx39.3358037241

Patras, Greece, 19-23 may 2010
contact: Anastasia Bourbou: anastasia_bourbou@hotmail.com

Italia
28 may- 2 june 2010
contact: Teatro Granara, Annalisa Rossini, +39.335.5917315 www.granara.org

15-21 july 2010
Contact: Francesca & Enrico Pompeo
Teatro del Montevaso
s.p. Del Montevaso km 18
56034 Chianni (Pisa)
tel. 333 - 8592986 / 338 - 9397192
24-29 july 2010
Artimbanco Teatro - Villa Guerrazzi
Loc La Cinquantina- Cecina (LI) - +39.347/8857743
In September
CaRoman, Venezia
3-11 (??) september 2010, in progress
info@teatroinvisibile.it
antoniocargnello@yahoo.it
saracele@hotmail.com
luca@icialtroni.it
329 5667182
328 4185372
333 4152106
Workshop calender 2008:
Roma org. by Marco Adda
: 15 - 19 january, contact 0039 + 328 9410442 , marcoadda@libero.it

Paris org. by Olivier Richard, Cie Art Metamorphoses,
28 january to 1st. February,
10-14 march,
12-16 may,
contact 33 (0)1 46 07 08 10, 33(0)6 24 83 52 35 , oprichard@cegetel.net

Ostuni, Bari, Italia, org. by La Luna nel Pozzo, Robert McNeer and Pia Wachter, 
19-23 march, contact: 0039 0831 33 03 53, 00 39 335 8037241, lupo.teatro@libero.it

Athens, org. by Manolis Karyotakis 
30 210 34 54 491, 2-6 may 2008;

Aegina, Greece, will be in april 21-25th, 2008 by Christina Chorafas contact 0030 2 29 70 26 885, oikiak@yahoo.gr

Roma, still in process to be held in April from 3-7, org. by teatro Ygramul, contact 39 06 41229951, 39 3314703950, amaralina@libero.it and info@ygramul.net

In Paris, a Tribuana teatre manifestation will be organized by Compagnie pour l'Artisanat des Menteurs , in may from 24-25, contact: Sébastien Rabbé, 06 87 77 65 66, 08 70 37 93 93, sebrb@hotmail.com

at Teatro del Montevaso: http://www.teatrodelmontevaso.it/ Workshop Tribuana from 8-13 august 2008, contact:Francesca Pompeo
Teatro del Montevaso
s.p. Del Montevaso km 18
56034 Chianni (Pisa)
tel e fax 0587 647617
tel 333 - 8592986
teatrodelmontevaso@montevaso.it

The last workshop Tribuana is a Retreat Tribuana in Italia
28 march - 1st april 2013, Easter-Retreat Tribuana at Cima Grappa Italia
org. by Antonio Cargnello ; Sara Celeghin. 
from Teatro Invisibile, ++39 329 5667182, ++39 328 4185372, info@teatroinvisibile.it in a house around the snow on the summit of a hill 4 april 
Workshop con Tapa Sudana, Progetto Marga Pura.
Workshop intensivo e residenziale con Tapa Sudana
dal 18 al 21 Aprile 2014 presso Casa S.Stefano di Melara (Rovigo)
per informazioni su organizzazione e costi:
antoniocargnello @ gmail.com
329 5667182


Tribuana (expression 3 worlds), 19-24 avril 2009Montevaso - Italia please contact : Francesca and Enrico Pompeo at 0039 0587 647617 portable 0039 333 859 2986 domicile 0039 0587 647293 teatrodelmontevaso@montevaso.it other link for tribuana: http://theatretribuana.blogspot.com/
Stage/Workshop Catania, Sicilia
29 july-2 August 2009
contact: Marcello Capelli
telp: 0039 3334947292
mailto: mandarake1@libero.it
Stage/Workshop Paris13-25 july 2009 (stage annulé, canceled)
2 rue des Noyer, 93300 Aubervilliers
contact: please see this link:
Workshop at Teatro del Montevaso, Italia
around 9-14 august 2009,
please see the link here
or contact Francesca Pompeo and Enrico Pompeo
Francesca Pompeo Teatro del Montevasos.p. Del Montevaso km 18 56034 Chianni (Pisa) tel e fax 0587 647617 tel 333 - 8592986
Tribuana workshop in Paris, Stage Tribuana à Paris :
14-18 Decembre 2009,
Contact: Luca Giacomoni, tel: +33 (0)6 18 46 50 53
email: luca.giacomoni@live.fr

I Gede Tapa Sudana and father I Gede Madera

photo avril 2017.
My father I Gede Madera (white beard) and his 2 wives (extreme left & right) and his 13 children.

Here is a video of Bayuswara Tribuana Cima Grappa 2013
klick please to see video


Next Tribuana Residential Workshop,
 will be in the mountain of Parma, Italia, 
organized by Federico Picciani,
2 workshop of 3 days, from 1-8 september 2016.
Unfortunately: this workshop is canceled.


A bit of myself, life-time record, where I was born, my parents, ancestor's tradition ....

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jeudi 14 janvier 2021

lundi 14 décembre 2020

Tribuana, olahan / expressi tiga jagat : TRIBUANA Tapa Sudana: badan, bayu hidup/emosi, pikiran.

 Updated jumat, friday, 8 january 2021, 11:10

Sunday, March 23, 2014 updated 14 December 2020

Tribuana; jalan tiga dunia, manusia dan sandiwaranya, olah memekar pernyataan pikir, bayu dan badan.

Membangkitkan,  mengembang memekar dicipta, mengucap dibibir, melahirkan dikehidupan, memelihara bibit mengembang = bercocok-tanam expressi 3 dunia kemanusiaan, untuk marga teater/sandiwara, dan jalan kehidupan.
Kata-kata terangkai  mengkalimat, gambar membayang dikenangan, suara menggema didiri dan lingkungan, tiga sarana penyalur idea ke pertunjukkan/performance.
Pikir, Bayu-hidup dan Badan,
apa yang kulakukan sehari-hari ?

English Tribuana text, please klick here




J

photo february2017
photo october 2017

photo 2012

photo 1950an &1964

Voie Tribuana en Français

et aussi /also in
Italian? Spanish? Greek? one link contains others.
Welcome.

5 janji, syarat, sumpah, ketekunan, bhakti, 
yang patut dipraktekkan, dita'ati:
1: mengerti, menghormat, mengolah kepribadian dengan jiwa kebhaktian.
2: menghidupi kejujuran, terus terang, hening cipta.
3: mengolah dengan tekun keahliannya, seninya, pekerjaannya.
4: bersusila menyelaras pikir, laksana/laku dengan lingkungannya (mini atau maxi lingkungan, tergantung dari luas kesadarannya meng"ADA" dikehidupan.
5: menghormati dan mengolah GURU SEJATInya = menguasai diri= meluhur ciptaan leluhur didirinya.

Saya Tapa Sudana, nama "actor of life in Paris", I Gede Sudana (nama lahir dari 1945-1974),  I Gede Tapa Sudana (1974-sekarang, paspor Indonesia), terlontar (melontarkan diri) ke Paris berkat ajakan Sardono W. Kusumo dibulan february 1974, ikut dalam rombongan "Dongeng dari Dirah" = "La Sorcière de Dirah", tour ke Paris dan di beberapa negara Eropah waktu itu. Rombongan terdiri dari 30 : penari, penabuh, aktor, penyanyi, tradisionil dan kontemporen, serta 4 anak uur sekitar 8 tahunan. sebagai lanjutan dari kerja sama saya dengan Bapak Sardono ikut membikin Kechak "urakan" di desa Teges ditahun 1973an, kalau ingatan saya masih benar. Sampai sampai kechak itu dilarang, entah apa alasannya yang jelas. Waktu itu Sardono sedang mencelupkan dirinya sedalam dalamnya, mengabdi sepenuhnya, secara total pada "taksu" yang mengendarainya di Bali. Saya mengiringi mas Don berkeliling, dari desa Teges Gianyar, satu malam ke Vihara Budha di Singaraja barat. Keterlibatannya dengan karya melukisnyapun sudah mulai saya lihat ditahun 1973. Tidur dirumahnya pak Londjing didesa Teges, latihan kecak malam hari dengan kehadiran pak Kakul dari Batuan, bapak I Made Gerindem pimpinan gamelan desa Teges, Ida Bagus Geria Dalang, penari dari desa Mas, Gianyar, Bapak Tempo dari Tampaksiring, dan warga desa Teges.

Malam itu Sardono meminta saya menghaturkan "ilmu pernafasan yoga" pernafasan/pranayama Bali untuk group kreasi/riset itu. Pak Kakul lalu menyuguhkan gerak mudra tangan. Pak mangku Teges hadir memercikkan tirtha suci kepada segenap warga kechak yang duduk bersila dilataran tanah pura Teges; dan ....chak! chak chak chak .... pak mangku yang masih ada ditengah pengechak, secara tuntas, bagaikan gerakan reflex menari dengan mangkok tirtanya. Konon ini juga merupakan satu kriteria larangan, pemangku kok menari. Pak Moerdowo, pemuka budaya waktu itu di pemerintahan, ada dipihak berlawanan dengan aliran seni kreasi Sardono.


Ingat saya satu ketika, sore hari, ketika rombongan pak Moedowo datang, saya dan Sarodno bersembunyi di "teba" (di kebun bambu desa Teges). ha haa, lucu, bila mengenang semua itu.


Dalam latihan Kechak kreasi itu I Made Netra almarhum  menghatur Tari dengan pak I Wayan Dibia, atas permintaan Sardono sebagai koreographer. Netra, teman saya gelandangan di Eropah, dengan Netra kita membentuk grup dance teater PATRA di Geneva, Suisse ditahun 1974).Group Patra kemudian dianggotai oleh Jacque Fassola, Soegeng dan Dewi, istri Netra. Group Patra terpecah ketika Netra pulang balik ke Bali dan saya dikait oleh Peter Brook memasuki group risetnya di Paris, CIRT (Centre International de recherche Théâtre) dengan projek "la Conference des Oiseaux", 1979, naskah Soufi oleh Farid al din Attar dari Persia, di teaterkan naskah tulisan/karya Jean-Claude Carrière.  


Saya ikut bersama Peter Brook  dalam 4 ciptaan/creasinya di group international itu, dalam penciptaan dan pementasan keliling dunia: La Conférence des Oiseaux, Carmen (film dan teater), Mahabharata (versi film dan teater dalam bahasa inggris dan perancis), La Tempête dari Shakespeare, berakhir petualangan saya dengan groupnya ditahun 1991.

Sejak tahun 1975 saya mengolah ilham yang muncul di kediaman, studio satu kamar saya di Paris dekat Menara Eiffel, rue Augereau: judul ilham: "travail sur soi" = olah diri ( olah raga, bayu dan rohani). Satu teman orang Perancis mengatakan titel itu terlalu angkuh.


Sementara itu saya dilontarkan oleh Jacques Fassola, di Nice (perancis selatan) untuk memberi "workshop", sebagai satuan kita Group Danse Teater PATRA. Jacques berkata:"Tapa kamu bisa mengajar".
Karena group pengaménan kita di Eropah waktu itu berdasarkan tari dan topeng Bali, dari situlah saya diambil oleh Peter Brook sebagai "tukang gerak topeng", yang sudah lama dia cari topeng dan actornya, saya dijambret di Nice dirumahnya Jacques Fassola, dan sejak itu dari Conference of the birds yang memerlukan ahli topeng, Peter Brook mengambil pilihan Topeng topeng Bali, yang datang dari koleksi Jcques Fassola dan pahatan Ida Bagus Anom dari desa Mas. Ahh, maaf ini cabang cerita lain, ....

Mulailah saya mengolah ilmu, dimulai dari gerakan. Apa yang ada pada diri saya, ingatan dari paman I Nyoman Siki (guru penchak silat )  di rumah keluarga saya di Pemedilan, paman mengajar silat tiap malam, dengan diiringi suara gamelan. Bah, gerakan dan jurus jurusnya terpraktekkan untuk perkelahian; Saya seorang penakut dalam berkelahi, dan tak sampai hati memukul orang. Satu kelemahan.

Bapak saya, I Gede Madera adalah kakak Paman Siki pesilat, adalah seorang guru sekolah rakyat yang menyusun juga senam untuk anak anak sekolah rakyat (sekolah dasar): Senam kesehatan. Bapak bekerja juga di Kantor Pendidikan Jasmani, Denpasar. Bapak I Gede Madera juga mengajarkan taéso senam paginya di beberapa sekolah rakyat, kamipun melakukannya setiap pagi dari jam 07:00 pagi sampai jam 07:15 sebelum duduk dibangku sekolah. Bapak saya menyusun juga senam berdasarkan gerak pokok (agem) tari Bali.
Nah Seni gerak inilah yang mendasar disukma saya, gerak badan, ditututi, diikuti oleh olah Yoga Swami Sivananda yang bapak praktekkan juga waktu itu. Dari Yoga saya menjelajahi juga jalan menjembat ke Meditasi.

Bapak saya membikin saya "topeng cunguh", dari kayu cendana, dia juga pernah melakukan pekerjaan sebagai pematung, untuk menambah penghasilanya, menghidupi keluarganya. Dia mengarang/menyusun sekitar 15 buku untuk sekolah dasar di Bali, buku ilmu bahasa tulisan Bali dan tulisan latin, buku ilmu bumi, buku lagu anak Bali, klick disini, salah satu bukunya: Merdu Sari 3 jilid,  menghormati karya bapak , saya bikin beberapa video di youtube, please klick here: Sekar Emas


Bapak saya, I Gede Madera Almarhum, 
8 september 1921 - 25 oktober 2007
selalu menemani, menerang, menuntun, mengawasi.
Ibu saya Mangku Ni Made Nurani,
1934 (?) - 17 mei 2015, 10:20 


Tahun 2000, ketika saya pulang ke Bali, bertemu Bapak Pembenih manusia saya, tahun itu saya pulang ke Bali dengan istri Pippa Cleator,  menganak putri kami Lutchia Sudana Cleator., lahir 16 juli 2000.


Dengan Putu Wijaya saya memulai main drama karyanya, di Jogyakarta. Putu Wijaya memberikan saya kalimat memandu marga teater, katanya: "Tapa, disiplin actor teater itu lebih keras dari disiplin orang militer," Sekarang saya menemukan disiplin orang teater itu bukan saja harus patuh tapi bisa kreatip, sedang seorang militer tak boleh banyak kreativitasnya, mereka harus mematuhi perintah, patuh taat melakukan apa yang dititahkan. Seorang aktor, bila waktu pementasan tiba, sakitpun dia harus naik panggung, penonton menunggu,  Seorang aktor percaya akan apa yang dia perankan, jadi aktor itu menempuh marga kepercayaan, seperti marga orang yang percaya pada sesuatu, agama, misalnya. Kepercayaan, diolah oleh kecerdasan pikiran, pengertian, dan selebihnya adalah ke percayaan, tanpa perlu bukti ilmiah. itu beda marga ilmu ilmiah membukti, dan marga agama dengan pengertian yang dipercaya dan diyakini.
Mengada atau tidak mengada? to be or not to be;
Dengan Rendra di Jogya ditahun 1968an, kami digembleng dalam 9 persaudaraan persilatan BANGAU PUTIH BOGOR: Persatuan Gerak Badan Bogor, oleh Max Palar, setelah diresmikan oleh Suhu Subur Raharja, resmi diupacarai sebagai pengolah turunan ilmu sang guru, 9 warga silat Bengkel Teater Jogya, termasuk dalam ritual peresmian itu Rendra dan dua istrinya.
Dari modal pengalaman pengolahan silat PGB Bangau Putih itulah Silat Tribuana telah menjadi salah satu dari 27 mata pelajaran di marga "Tribuana theater of life" hingga kini. 
http://tapasudana.blogspot.fr/2008/03/tribuana-theatrical-workshop-2008.html
Saya menambahkan kata keterangan Tribuana untuk kata Silat :Silat Tribuana, karena dalam pengolahan saya di Workshop Tribuana + praktek sehari hari, saya menemukan gerakan gerakan baru mekar dari apa yang telah saya dapatkan dari paman I Nyoman Siki guru Silat di Pemedilan ditahun 1950an, dan dari pengalaman dengan beberapa guru lainnya: Silat Bangau Putih, Kyu Do, Kalaripayat (ketika masa persiapan Mahabharata di Bouffes du Nord Paris selama 9 bulan.

Untuk mengemudi dan mencerna, mengolah kesehatan emosi yang berhubungan dengan organ pencernaan seorang aktor, saya mengikuti ajaran master Mantak Chia yang disalurkan kediri saya dalam workshop di Perancis oleh Juan Li, murid inti Mantak Chia. Ini menjadi mata pelajaran nomor 7 dari marga Tribuana.


Di Perancis olah marga tribuana pada awalnya sering mengadakan "workshop residential", kita menyewa rumah dan semua peserta tidur, makan, berlatih ...24 jam, terkadang tidak tidur semalam suntuk. Gaerah menggila masa muda ditahun 1980an, seperti kerangsukkan "sesuatu" terkendarai oleh "taksu" (kekuatan gaib tak terterka dari mana asalnya, bagaimana hadirnya menyelinap di aksi badan, pikir dan bayu hidup, yang tak selalu mudah dimengerti. just go, with awareness. Edan ning éling lan waspodo, sebisa bisanya.

Pandangan Tribuana, untuk seorang aktor.

Actor Tribuana adalah mangku, pemangku, penjunjung, penghormat, pemelihara, pemekar "sesuatu" yang lebih penting, lebih mulia, lebih agung, lebih berharga, lebih bernilai dari diri (milik diri) nya sendiri. Memainkan peran yang diturunkandari watak/ karakter, dari leluhur, dari tenaga pencipta semesta, para dewata (kata orang Bali), dengan demikian sang aktor akan meningkatkan nilai/ budaya/budhi daya dirinya.
Pendapat pikiran, dasar dalam pengolahan, aktor, sebagai pemangku, peladen, penghidup, (servant), sebagai warisan leluhur Bali, Hindu Bali, kenangan dan pengalaman masa kecil-muda di Bali, saya berusaha menghormat warisan leluhur, dari warga mangku asal rumah keluarga disisi utara pura Penambangan Badung, Pemecutan, Denpasar. Ibu Candi di Pura itu junjungan keluarga kakek. Ingat kakek kerauhan, jam 3 dini hari, di Piodalan purnama kedasa, ketika kakek memimpin persidangan para dewa, yang turun dengan perantaraan badan manusia, pemangkunya. Odalan Purnama Kedasa pura Tambangan Badung, tahun ini 2015 kiranya dirayakan tgl. 3 april 2015.

Dari ilham mangku meng-aktor, maka saya didapati oleh-oleh, mendapat tuntunan bahwa sang aktor itu harus memangku, menghidup "roh, jiwa, karakter" yang diperankannya; Bila ada yang sampai kerangsukkan, "kerauhan" kata Balinya, itu pertanda dia telah menyerahkan raganya sebagai sarana menghidup "Roh yang Rauh/datang » yang mau hadir diantara kehidupan manusia, didunia ini, lewat seni menghidup dipentas sandiwara=teater, sandi sandi wewarahan keadaan/kehidupan.

Actor Tribuana, bersifat berlaku bagaikan air, akan mengambil bentuk yang mewadahinya, cair mencair mengalir dalam segala bentuk, bentuk yang menghidup.
Istilah Bali, penari menari, pregina mesolah.
Nah, mesolah, kalau kita meminjam kata-kata Hamletnya Shakespeare: "to be or not to be, ....." ha haa, but HOW ? ???


Bagaimana sikap kita menghidup di panggung, atau di kehidupan? Apa yang perlu diolah didirinya?
Untuk itu perlu ditentukan unsur unsur diri yang akan aktip mencipta, aktip bersolah di kehidupan, di panggung, dimana saja.


Tribuana memandang, menimbang, 3 unsur pokok yang membatangi cabang ranting daun bunga buah karya aksi seorang aktor kehidupan adalah :
  1. kepala, bertahta sang pikir, pintu masuk roh penghidup: UNSUR PIKIR; tersimbul dalam logo: segi-tiga Tribuana. The mind.
  2. organ pencernaan, dirongga dada hingga perut sebagai pabrik bayu (tenaga hidup menghidui karekter atau peran yang dimainkan, dipangku), yang mengolah mengubah makanan, materi/benda, udara menjadi tenaga hidup, tenaga menghidup: UNSUR WARNA WARNI EMOSI, emosi, sedih, gembira, marah, senang, dll: tersimbul dalam logo: lingkaran. Living emotional instrument and expression.
  3. bagian pinggul, alat kelamin mencipta memperbanyak pelahiran manusia, dua yang bersatu mencipta hidup: unsur BADAN/RAGA: tersimbul dalam logo: segi empat. Materi, kebendaan, keberadaan yang membadan. The matter.

Berdasarkan tiga unsur pokok itu, saya meringkas marga sekolahan actor dengan nama tiga dunia, Tribuana.
Dengan expressi tiga dunialah aktor akan bercerita, memeran watak, menyanyi, menari, berkata, beraneka rasa (emosi) bergerak. Olah tiga dunia dalam bercerita;


Apakah kriteria penentu yang jitu untuk cerita?
Meminjam dari Bhagavan Biasa, ketika beliau konon memulai cerita nya, menceritakan pada seorang anak didepan Ganesha penulisnya/sekretarisnya, bahwa cerita yang dia ceritakan akan memberi jaminan :


  1. mangasah kecerdasan, inteligensia
  2. umur panjang, cerita selesai dipentaskan, tapi inti sari certa terus berlalu hidup di ingatan dan berproses dibenak/pikiran manusia; ingatan mengkristal membendahara, perbendaharaan mengilmu, ilmu menerang marga sesolahan.
  3. mengubah, membangun, men transformasi penceritanya, pendengarnya, lingkungannya. Setelah mendengar, menghidupi "cerita", pendengar, penonton, actornya, merasa perubahan didirinya, hingga ter "transformasi" menjadi "orang lain". Perkembangan, mengembang, mengubah perwujudan expressi tiga dunianya.

Kalau saya tambahkan, cerita di sandiwara (kata yang saya lebih suka memakai, adalah kata "sandi-wara", dari pada memakai kata "teater") hendaknya kerja teater itu juga membina watak manusia yang baik, sopan santun, cerdas, berbudaya dan berilmu tinggi dan mendasar mendalam disukma kemanusiaan yang beradab, memproduksi manusia bijaksana menebar kebajikan.

Jaman sekarang, jaman internet, jaman angkutan kapal terbang, angkutan informasi lewat satelit,  dimana manusia sedunia bisa bercampur berasimilasi dengan isi kelir computer, dimana informasi terberita bisa menjalar mendunia dengan satu klik di jari, udara saling mempengaruhi saling menarik merangsang ke segala arah, perlu keteguhan watak berlandaskan ajaran tingkah laku yang mengharmoni di hidup dengan lingkungan, sikap bijaksana.
Teater, salah satu sarana yang penting, karena dia mencakup, menyentuh, mengolah semua unsur kemanusiaan, unusr tiga dunianya.

Di marga Tribuana, saya menghatur, menyaji, menyuguh 28 ladang pengolahan, yang boleh disebut mata pelajaran.


  1. Ladang 0, mata pelajaran 1: hamba menghampa, nol, mengosong diri. Saya ambil dari pelajaran saya di Bengkel Teater WS Rendra di Jogyakarta, berjudul PREP (preparation).
  2. Ladang 1: Silat Tribuana, olah gerak badan. Ilham dan sumber dari persilatan Bangau Putih Bogor, waktu itu Guru Besar Bapak Subur Raharja (almarhum), dengan pelatih kami di Jogyakarta Max Palar, saya meneruskan di Paris dengan Palisandra Finger, seorang putri Perancis pewaris perguruan, satu diantara delapanbelas sim pay tote;
  3. Ladang 2: Rasalir, mengalir merasa tenaga dalam gerak. Memerinci setiap possisi dalam gerakan. Inspirasi dari Tai chi, saya mempraktekkan di Paris Tai Chi jenis Wu, dengan seorang guru cina, monsieur Toy di park Butte chaumont.
  4. Ladang 3:  Taksu Tribuana, mirip Chi Kung Cina, Mendalam dirasa dan mengembang di bayangan menghimbau kedatangan "jiwa", roh, karakter /watak yang menghidup dalam aksi seorang aktor.
  5. Ladang 4: Kukul Jagat, (inspirasi Ko Do of Japan) saya meminjam kata kukul dari bali, yang bisa dikaitkan dengan bedugan di mesjid, olah perkusi, ritme, ritual, dan ketahanan kestabilan tenaga yang terus mengalir. Olah gaya tahan hidup. Ini silahkan klick disini, videopara siswa tribuana di Italia, di Teatro del Montevaso, berlatih Kukul Djagat. 
  6. Ladang 5: Yoga Tribuana, adalah merenung dan merasa apakah isi satu posisi/sikap badan, tenaganya, karakternya, sikap hidup, gerak reflexnya; Sebuah posisi=asana, mengandung jenis tenaga tertentu, yang dicoba dihidupkan dalam seni olah teater.
  7. Ladang 6: Pranayama Tribuana, olah pernafasan, nafas mengudarakan bayu karakter. Latihan pernafasan bisa juga dipergunakan untuk meditasi (dyana). Menyadari keluar masuknya tenaga luar-dalam.
  8. Ladang 7: olahan latihan kesehatan Taoist. Emosi, perasaan yang diungkapkan, perasaan yang diexpressi mempunyai hubungan dengan organ pencernak, menurut ilmu Tao Cina; Maka ada latihan sehari hari yang harus dilakukan, yang dijiwai oleh ladang 4 tribuana, gerak, nafas, dan bayangan yang dimohon dan membangkit membayu; Untuk ini saya mengikuti latihan Health movement of Master Mantak Chia, saya dapati dari berguru dengan Juan Li seorang murid pewarisnya.
  9. Ladang 8: Tongkat Tribuana, ini karya ciptaan saya, untuk kesehatan, untuk meditasi, untuk latihan ber-grup/kelompok.
  10. Ladang 9: Olah Topeng untuk teater, untuk peran. Ini sebuah video rituel seni Topeng Bali, ini video pertunjukkan topeng di Paris dengan Soegeng dan orkes ambasad Indonesia di Paris, pimpinan Dewa Putra Diasa.
  11. Ladang 10: Olah Wayang, puppet/ wayang ciptaan dari apa saja, wayang bayangan atau wayang golek untuk menghidupkan peran/watak dari sebuah drama/ sandiwara. Ini sebuah cuplikan video pertunjukkan "GOLO le simple" ciptaan kami bertiga dengan Sébastien Rabbé (Teater Artisanat des Menteurs) dan Olivier Richard( Teater Art Metamorphoses) ex dua siswa Tribuana.
  12. Ladang 11: olah dengan alat-alat yang berbunyi, olah musik, olah seni suara sebagai sarana pencerita;
  13. Ladang 12: Kechak, inspirasi dari Bali sudah tentunya, mengembang untuk olah ritme, olah suara, olah melaras bersimfoni dengan lingkungan; Ladang ini hasil participasi saya dengan kreasinya Sardono W Kusumo dalam La Sorcière de Dirah yang tour ke Eropah tahun 1974. Salah satu video praktekdengan siswa di Italia. Granara. Ini video kedua kechak.
  14. Ladang 13: Tergerak mengalir oleh musik etnik sedunia pilihan peserta; Musik etnik dunia mengandung warisan leluhur yang telah bisa bertahan di ribuan tahun, patut diresapi, dihidupi, dalam gerak indah, atau gerak expressi bintatang, tetumbuhan, kayu, dewa, hantu, dll.
  15. Ladang 14: Bayuswara dan Lambang, adalah mengolah bunyi yang terlontar dari rasa ketika melihat, mendengar, merasa, mencium, meraba, berreaksi. Bayu swara harus terdiri dari satu vocal (huruf hidup) dan satu konsonant atau boleh lebih. Bayu swara pertama, akan mencipta bayuswara kedua, yang dua mencipta ketiga, dst. rangkaian suara suara itu terucap bagai mantra, atau ritme yang diulang melingkar, menjiwa gerakan, dan menumbuh bayangan.... cerita. Penciptaan bayuswara sebaiknya dimulai dengan meditasi didepan secarik kertas mutih, menggores bentuk atau garis. Goresan/bentuk pertama ber bayuswara pertama. demikian goresan/bentuk pertapa mengrangsang goresan kedua, bentuk kedua dengan suaranya. Demikian seterusnya, hingga tergambarlah sesuatu, bentuk seni lukis, atau mandala; Gambaran itu bisa dinamakan Tripass, atau hard-disk atau "rerajahan". Di Perancis dulu saya namakan Disquette. Disquette/ Lambang/simbol dan bayu swara bagaikan lambang dan lagu.
  16. Ladang 15: kata kata mutiara, kalimat renungan, penuntun hidup, peribahasa. Photo pohon kata-kata mutiara (cristal of thought Tribuana) Workshop didesa Perancis, organisasi oleh Theater Organic.
  17. Ladang 16: olah per kelompokan, olah berkarya dalam kelompok. Ini photo siswa Tribuana didesa Perancis, di teater center "FOOTSBARN THEATER" in Herison, France.
  18. Ladang 17: Improvisasi, menghidup bersemi mengharmoni di desa, kala, patra.
  19. Ladang 18: seni bercerita, mendongeng.
  20. Ladang 19: Totem tribuana. Ini oleh-oleh, kenangan Camping Culture WS Rendra akhir tahun 1960an di Parangtritis Jogyakarta. Saya kembangkan sebagai Seni Pelinggih. Seni mengolah simbul, menyimpul menyimbul perasaan nan dalam dengan menggunakan benda dalam bentuk tiga dimensi, patung atau bangunan seni rupa akan memancarkan tenaga gaib tempat itu atau totem itu. Dari hari ke hari totem berkembang berkat tambahan bahan/object/benda. Expressi totem bisa mencermin jiwa penciptanya. Hubungan nya tak mudah dimengerti, tapi expressi bisa berkesan lama, bagai sumber yang selalu membuka rahasia. Seni rupa. Klick untuk lihat photo, TOTEM TRIBUANA. Disini ada photo siswa tribuana , yang saya ajak berkemah di hutan Venezuela, workshop untuk teater group di Caracas. Ini satu Totem yang dibuat disebuah gua kecil dihutan Venezuela, selama lima hari workshop dihutan.
  21. Ladang 20 : Bila roh totem itu digambarkan dalam dua dimensi seperti olah ladang 14, maka gambaran diatas kartu/kertas putih bujur sangkar atau segi empat bernama Tripass, atau Disquette, PASTRI: passport tribuana;
  22. Ladang 21: olah ritual. Olah ini saya perkenalkan diluar Indonesia, tetapi di Indonesia, ada rasa akan adanya roh disuatu tempat itu telah melahirkan bara ritual, ada kata: keramat. Ritual tribuana adalah hal hal yang dilakukan dengan menghormati adanya roh dibenda mati atau pun hidup, olah ritual tribuana juga mengolahan latihan setiap hari yang menghidupkan roh dalam gerakannya. Berkenaan dengan "magis".
  23. Ladang 22 : Bayu Panah, adalah seni melepas panah secara "ceremony", saya pelajari di Perancis seni Kyu Do dari Jepang, ilmu panah upacara; Juga dapat satu kesempatan praktek Kyu Do di Do Jo nya Onuma Senshei di Tokyo, ditahun 1991. melepaskan panah, melepaskan manah, buah pikiran, niat, dikaitkan pengertiannya dengan senjata gaib Pasupati/pasupata, senjata yang diterima oleh Arjuna anugerah Shiva, berkat ketekunan Arjuna melakukan Tapa Brata, dihutan pengasingan, dalam cerita Maha Bharata karya Peter Brook, Paris, 1983-1987), yang saya ikut acting didalam pentas tour dunia, pran Pandu, Shiva, Salya. moto dari olah Kyu Du, jalan Panah: "one arrow one life". Melepas/melancarkan satu panah adalah hasil karma satu kehidupan. Pasupati pasti mengena sasaran, pancaran cipta tajam menancap sasaran, bila tak menyentuh tujuan ....ha haaa akan membalik ke si pengirimnya. perumpamaan, simbul, dalam berucapan, harus hati hati. Kata yang mengkalimat sebelum dilontarkan via suara oleh saranan di mulut, lidah, gigi, bibir,  tenggorokan, langit-langit rongga mulut, udara .... si "kalimat, menjimat" telah tersemat, terpahat di cipta. Olah semangat yang menyengat.
  24. Ladang 23 : questionnaire tribuana: catatan penguraian tiga waktu hidup peserta: masa lalu (asal usul, pendidikan, dll), sekarang (pekerjaan, kesenangan, seni expressi yang diolah) dan masa depan (apa maunya). nama, tinggi, berat, alamat, hp, dll tentang diri; Memperinci data pribadi di tiga dunia.
  25.  Ladang 24: Renungan bersama dengan saya, dengan pembimbing bengkel (workshop) tentang apa saja, kehidupan, diri, dll. Sikap saya disini sebagai penyerta, penyuguh pandangan, jawaban dari sebuah persoalan dalam bentuk suguhan, bukan keharusan. Pesertalah yang menentukan baik buruk, serta penerimaan atau penolakan jawaban pertanyaan. Dialogos, dua logos, mendoa logos.
  26. Ladang 25: Post note Tribuana, adalah satu olahan menulis catatan apa yang dipanen dari masa lalu ketika ber workshop, catatan, renungan, usul, diskusi dengan saya via skype, email, pun telpon bisa. Melanjut dalam waktu hidup.
  27. Ladang 26: Gerak nurani, ini timbul di Bengkel Teater Rendra Jogyakarta ketika saya mulai memasuki Bengkel Teater Rendra Jogya ditahun 1968 (kalau ingatan saya benar). Gerak indah baiknya dilakukan ditempat suci ber taksu, atau diruang yang netral hening sepi. Bisa juga menggunakan musik yang mendalam rasa penghayatan. Seni meméndét di odalan Pura di Bali, ingatan saya melayang ke odalan purnama kedasa di Tambangan Badung.
  28. Ladang 27 / mata pelajaran 27 ini bernama :improvisasi 3 kata. Dari tiga kata, yang keluar dari kepala secara "reflex", bagaimana mengembangkannya? Dari satu kata ke kata lainnya, ada jarak, ada "perlu rangkaian", bagai jembatan, demikian perkawinan dua kata melahir anak cucu kata-kata, keluarga kata-kata, meng-kalimat, kalimat berpuisi, berpantun, bersajak, berceritera .... Seni mengembang bersama, mulai dari latihan mengembang 3 kata, hingga ke lingkungan, semesta, dan Tuhan Pencipta Semesta.
  29. Mekekawin. Seni menyusun kalimat, kata per kata, dengan di inspirasi oleh bayangan pohon cemara, atau acasia, yang batang kalimatnya tak terlalu mengembangkan percabangan. kesadaran akan rangkaian kata meninti dari dasar/bumi menuju langit/sinar penerangan pokok inti kalimat/pembicaraan. Kayon, Kekayun dalam pewayangan Jawa dan Bali membayangkan apa inti sari yang perlu dikalimatkan.Kalimat bagaikan garis, penghormatan kata yang menentukan kata berikutnya sedemikian membikin rantaian bagai jembatan, baagai batang bohon cemara. enjulang kelangit dan bumi mengakar. Kematangan mengulas, kematangan mensari pengalaman, mencipta kata kata mutiara, Kebijaksanaan, kristal buah renungan.



Tidaklah mungkin melakukan 29 mata pelajaran/ladang pengolahan diatas dalam satu workshop yang singkat. Pilih mana sukanya, sesuai kenyataan dan sarana serta kemampuan.

Bila sandiwara adalah mutiara kehidupan, maka tujuan sandiwara adalah membangkitkan sinar mencerah, membimbing, penuntun kehidupan yang mengharmonis dengan lingkungannya; Dengan membangkitkan expressi tiga dunia, pikir, rasa dan badan sang aktor (pregina) memekar menyelaras dikekinian waktu hidupnya, tempatnya, situasinya dalam bercerita atau memerankan watak mainannya.

Pikir, kata, aksi sehari hari, kebiasaan, watak, nasib. Demikianlah tangga jalan hidup dari ilham di pikir ke nasib.

Seorang aktor Tribuana, diilhami dan dituntun oleh beberapa patokan beraksi:
  1. mesolah/bermain/berakting bagaikan anak kecil, innocent, tanpa rasa berdosa, laju mencair bercanda dalam kehidupan.
  2. bertingkah laku bagai orang dewasa yang matang tahu sopansantun hidup bermasyarakat, berolah dalam jalan keharmonisan di mana saja.
  3. berpikir sebagai seorang ahli, scientific, beriman sebagai seorang ulama, pendeta yang penuntun imannya, keyakinannya, menuruti yang patut/benar dituntut.
Semua parameter diatas meski sulit dicapai dilaksana, tapi janganlah itu akan mengalihkan kita untuk tidak menuruti patokan, nasehat , jalan yang patut diolah, dituruti....

Bagaimanakah seorang murid harus bersikap terhadap gurunya?  (http://tapasudana.blogspot.fr/2006/01/actors-references-steps-of-work-and.html)

Bagaimana seorang guru bersikap terhadap muridnya?  (http://tapasudana.blogspot.fr/2006/01/masters-considerations.html)

Selamat mengolah diri dalam marga keharmonisan antar sesama; seni mesolah, the art of acting , kata orang Inggris.

Montreuil, jumat,8 January 2021, 11:00
akan selalu dikinikan
sembah hatur untuk marga Tribuana, jalan tiga dunia
saya pemangku penciptanya
I Gede Tapa Sudana







"Ngayah" = persembahan sesajen gaya tradisi Bali berupa "pertunjukkan"